March, 2006

What I need is more Philosophy

The most interesting phenomena recently was the appearance and subsequent disappearance of an important (well historically important) video file on Google Video. (Should that be Gooveo? Goodeo? or am I just playing with typos.) The film (for it was a converted old film) was all about the advent of computer networks, stunningly titled Computer networks with an interesting subtitle of Heralds of Resource Sharing. The video only stayed on Gooveo for about 4 days before it was replaced with a very uninformative message that the video was unavailable, please try again later.

Subsequent research on my part found that the video was yoinked due to a possible copyright violation. Now I’m not a copyright lawyer (nor even a copyright believer) but the whole mess of trying to get a ‘legitimate’ version of the video is nothing short of educational. I asked our copyright person at Uni about the film. The conversation went something like this:

Me: Hey this video is rly kewl. Can I use it in my class? Liek, can we put it in the library?
Dude: Hmm have to check with the head honcho of copyright.
Me: But d0000d, there’s no copyright symbol on it, I don’t know who pwns it!
Dude: All work is subject to copyright, even when there is no copyright symbol.*

and I’m leik: d00000d, you not heard of Creative Commons? Copyleft? FOSS? Heck, what about Public Domain???
But I didn’t ask that.

And then the dude got back to me.

Dude: I’m sorry but we cannot accept a copy of the video. Please talk to this other person about whether we can buy a copy.
Me: Looky here!. It’s from 1972! There’s no copyright notice! Who do we ask???

But all that aside, it got me thinking a lot about copyright. What it means, what it does. And all the stuff I’ve been reading on blogs/journals and other weird and wonderful places around the intarweb came crashing together in the long tedious drive between here and there.

I mean, here we have this right, which is granted by various governments (that’s the legal phrase). And with each review, it gets longer. Works being created now will not be free of copyright until next century (I hope they never go for a millenial copyright). But the thing that really concerns me, and makes me wish I understood Descartes and/or other philosophers a bit better, is that there is this extensive protection for ideas, which can pass from one person to another (the actual copyright, not just the ideas), and it’s being protected by more and more legislation.

And then there’s the other side of the Descartesian coin. The body. What’s happening to the rights of the body? They’re being reduced. The right to medical treatment is not a right! The right to determine the fate of your body has just about been eliminated by other legislation. Unless, of course, you have the moolah to pay for it, moolah that probably came from exploiting the products of your mind (or the minds of others). But then, another lot of processes of the mind are not protected, not helped, not given any legislative protection/help/whatever. If you have a mental illnes, then bugger orf mate! no help for you, the mind is pure (but only when it makes money). The body cannot make money (except maybe in very specific circumstances and then only if it’s a ‘perfect’ form which probably accounts for many of the ‘mental illness’ that currently need ‘treatment’).

But how have we ended up with a system which protects one effect of living but not another (the one without which there is no evidence of us as living). Even if we argue for no split between the mind and the body, it’s being legislated and given differential protection. The whole system seems to have taken this notion of separation and run with it.

Perhaps I should just go back to tinkering with websites and leave the thinking to the philosophers.

Trying to write symbol when talking in clashes of cultures makes one want to type cymbal!

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Elitism

I was reading an interesting snippet on Techdirt about people and the Internet which echoed and reverberated among things I have been thinking.

I’m becoming aware of the strange world in which I live. I spend a great deal of time, fiddling on the Internet. I say fiddling, because I read my friends pages which heaps of feeds from other blogs, although I’m not particularly regular about updating this journal. I live in a world that is almost hypereal. I’m not sure if that word is right. I know it has specific meanings within specific disciplines and I am not in those disciplines. But, I sense that when I walk around in the real world, that the people around me may not even be aware of the things that I know. There’s a vague schism between what my reality is and what everyone else experiences. I’m very hyperconnected, even if I’m not hyper-inter-connected. I sense a strange discontinuity between myself and these other people.

Then I read my friends page, both here and elsewhere, and I sense a different kind of schism. It’s one that has its nexus in education, knowing phrases that seem esoteric and are easily misheard (button down the hatches, people). There’s a sense that when I think, it’s almost in hyper-terms, in ways that other people may not be aware. There’s an extra level of awareness about the context in which I do things. Beyond everyday living, I can critique basic facts about life and living. I can choose to go outside the perceived norms of an externally imposed reality (Does this mean I’m insane?). Perhaps it’s the way in which I am aware of the perceived norms of society, that social pressures don’t necessarily effect me in the same way as others. Sure, I can choose to engage in some practices that appear to be accepting of social norms. But I’m very aware that I am choosing them.

I’ve thought recently about the possibility of working in other countries, particularly non-Western countries. But I don’t think I would do that because I know the norms here, I know the consequences of stepping outside them. I can deal with that. But knowing the norms and knowing that I can choose or choose not to step outside them, provides a further sense to that hyper-ness of my life. It’s different. I am online, I am educated. Heck, I have a PhD in online communication. The sense that I have of people in my University not being aware of the nature of the Internet and then lots of people on the internet aware of the kinds of education available means that my circle of peers (in the narrowest sense of that word) is very limited.

But getting back to the Techdirt piece, I still find it strange that people don’t have the internet. What do they do with their spare time? Perhaps it’s the housework that I can cheerfully ignore while my screen provides further entertainment.

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