Posts Tagged ‘knowledge’

Filters and learning

I’ve been think about some of the arguments for the proposed changes to access of information in Australia, aka the ‘clean’ feed.  I’m not sure what to call it because there has been debate, serious debate, about terminology.

But the thing that’s tweaking me at the moment is the book I’m reading[1] – Vygotsky and Pedagogy  (Daniels, 2001).  There is something in the Vygotskian tradition that needs to be applied to the whole shenanigans being proposed.  The nature of tools and mediation that Vygotsky used – the non-deterministic account in which mediators serve as the means by which the individual acts upon and is acted upon by social, cultural and historical factors – would really help me analyse what’s going on – if I could just get my head back in that space.

Of course, I’m supposed to be reading this book to finish my paper on the adult extension of Vygotsky’s work which goes something like this:

Children learn with the help of a more able partner (be that parent, teacher or peer).  In simplistic terms, Vygotsky posited that the Zone of Proximal Development was the difference between what a child can do unassisted and what they are able to achieve with help.  This is, in some ways, a better developmental indicator than simply assessing what a child can do at a given point (which is how we traditionally measure development).

In my work with adult learners, there is a similar process going on, but there are differences.  I often see Vygotsky’s work applied directly to adults with no change to account for any difference between adults and children.  What I find, though, is that adults are generally able to see that they don’t know something and take action to rectify that.  I called this the Zone of Learning Capability in my thesis.  It’s almost equivalent to the Zone of Proximal Development but takes into account the differences between an immature learner and a mature learner (although those terms may be problematic).

In a sense then, mature learners (or adults) generally (but not always) undertake activities to assist in their understanding of their world.  This is where the Internet is so powerful.  We can search and take steps to rectify what we don’t know. We can ask Twitter, Jeeves and thousands of other sites.  We are here to learn.

But what has this to do with the filters? Well, I’m fairly sure  they won’t work.  Most of the people I know are fairly sure they won’t work.  And if we’re unsure, we can ask.  We don’t pretend we know and go along blythely assuming that we understand when we don’t.  We openly discuss the differences in our positions. We may shift our positions depending on any number of new items of information.  We are, in a sense, adult learners – mature learners, if you will.

Which brings me to my point: I don’t think Conroy[2] is a mature learner.  He won’t accept other possible interpretations or any other information new or otherwise.  In fact, I’m pretty sure that many of our politicians, the world over, are not mature learners[3]. There are few people in this debate (at least on one side of the debate) who are what I would call mature learners.  The whole debate is being mediated through a particular lens, a way of seeing the world through the perception of immature learners.

The mediator in the debate can almost be essentialised to how we actually view the internet.  The language being used almost denies that there is anything of value in the whole series of tubes.  Perhaps it’s that analogy that is working against us.  Tubes are relatively easy to block and unblock.   Of course, it must be simple to alter the flow, it’s like a tap!  If the internet is a series of tubes, then the filter is a tap, one which may be turned on or off  at will and the flow regulated.

Now there’s a problem we need to work on. What language do we use to state our position?

Reference: Daniels, H, 2001, Vygotsky and Pedagogy, RoutledgeFalmer, London.
  1. which I’ve been reading for ages and never quite finished []
  2. or Our Dear Friend Clive Hamilton – where has he been hiding? []
  3. see if you can pick the few that are []

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Literacy and censorship

I’m putting the final changes into a paper which is essentially an argument against censorship but framed in the debates about literacy education.  The point of the paper is that we cannot start censoring the internet because it denies us the opportunities to develop the skills needed to assess all information. But with efforts to keep out the offensive stuff, where offensive is being reformed so that it precludes offending anyone over 15, means that we potentially never get our ideas challenged, we never see the other sides of arguments.  This kind of tactic has been used with some success by the censor advocates by equating freedom of speech with desires to see child sexual abuse images[1].  This directly impinges upon the ways we can frame arguments against censorship as the majority of us are offended by child ‘p0rn’, and by majority, I mean the 99.9999999% of people who don’t look at it [2].

I’ve been trying to reformulate traditional ideas about literacy and how we learn to read, and by read, I mean make sense of, information on the World Wide Web.  There seems to be different skills needed that help us develop ways of processing information.  Forget the old ‘information overload’ crock.  If we feel overloaded with information, then we do not have the kind of literacy that I think we should be developing.  For that, we need ways of connecting ideas, ways of assessing it quickly and yes ways of assessing it deeply, all at the same time.  That shows how hard it is to develop these skills.  There is a whole heap of knowledge that you need to facilitate sense-making, a whole heap of skills you need to find information, then assess it both quickly and deeply.

This is one of the problems with censorship and one of the ideas that I don’t see discussed much, if at all.  If we take out all the stuff that could potentially offend us, then we are never challenged to find a position that shifts our understanding.  We keep the same understanding – ever more shallow in a world of deep knowledge, and deep understanding needs.  But it also has a contextual aspect to it.  We need the skills that work in our own environment.

UNESCO uses the concept of ‘functional literacy’ – the ability to function in one’s own society.  This means that anyone who engages in so-called ‘virtual’ societies needs the kinds of skills to really make sense of multiple frames of knowledge.  Anyone who professes to work within technologically mediated contexts needs to understand them in toto.  Many of the people involved in the current censorship debate, demonstrate that incredibly nuanced understanding of the potential of mediation and yet, the very people advocating the censorship – our politicians – take reductionist positions that over simplify the arguments[3].

A while ago, I came up with the notion of flitteracy – the ways we make sense of information in an information-rich environment.  I’m not sure whether that encompasses all that we need to think about, but I notice that many people appear to be highly flitterate – they can bring together diverse concepts quickly and deeply.  Similarly, I don’t think I am as flitterate as others, but partially because my work requires that I engage with ideas at a considerable deeper level than the average person.  I suppose I am flitterate within some areas, and, in some ways, the objective of this blog was to help me develop those skills, but my demonstration of flitteracy has not yet been fulfilled.

To be precise, I am probably vicariously flitterate.  I see the trends, I read the arguments, I shift my position.  I suppose, knowing that knowledge will allow me to shift positions means that if I commit a thought to this blog, and then disagree with myself, I may feel silly[4].

So getting back to the inital point, I find myself arguing against censorship/filtering because it denies us the potential to develop sound arguments for and against all areas of our lives.  Whether or not we need to develop in ways that allow particular standpoints is entirely dependent on our context.  As *groan* citizens of the web, we do need a deeper appreciation of the interplay of knowledge and technology.  But if we are not engaged in that social framework, then perhaps we don’t.  However, we all need to understand the contextual value of information.

Now, to reformulate this in ‘academic’ style with supporting evidence.

  1. think also of accusations of being ‘un-Australian’, ‘un-American’, un-whatever group wants ascendancy []
  2. yes – a made up statistic, but one I’m sure is close to the ‘truth’ given how infrequently we seem to catch the other .0000001% of the population breaking the current laws []
  3. see above where freedom of speech = wanting to see porn []
  4. there are deeper fears at work here, but let’s not go too deeply there – at least not yet []

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Passion: 3 things

I was watching the TED videos the other day.  I finally got around to setting up an RSS feed for them and ended up with 357 items in my reader.  I love the TED videos and often use one or two in my classes.  They seem to say things in more compelling ways than I can, and grab the attention of students.  But one of them got me thinking about an issue that has been plaguing me for some time – somewhere in the vacinity of 5 years.  That talk was Tony Robbins: Why we do what we do, and how we can do it better. From reading the comments, I get that people either love him or hate him.  I’ve heard the name before, but had not really paid attention.  The thing that got me was that this talk connected to me at the level of that 5+ year old issue – the issue of what I really want to do with my life.  I keep thinking that I have lost the passion for things, but the problem isn’t that I don’t have passion, it’s that it’s very diverse and in the moment.  Things affect me NOW and I latch onto that – sometimes following through, sometimes not.

So I suppose I’m really at the stage of working out what issues are really important and which are worth my time.  What things do I want to focus on.  The video allowed me to contemplate that.  This post is an attempt to qualify that – to give shape and form to the things that really matter. Read more of Passion: 3 things

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